Laws, passion, and the attractions of right action in Montesquieu
Philosophy and Social Criticism 32 (2):211-230 (2006)
Abstract
This article examines Montesquieu's concept of natural law and treatment of legal customs in conjunction with his theory of moral psychology. It explores his effort to entwine the rational procedural quality of laws with the substantive principles that sustain them. Montesquieu grounds natural law in the desires of the human being as a feeling creature, thus establishing the normative force of desire and making right action attractive by engaging the passions rather than subordinating them to reason. As a result, natural law generates both political norms and the motivations that drive political actions. It provides a standard for assessing the ostensibly jumbled multiplicity of legal customs in human societies. And it reminds us that there is more to political theory than the rational justifi-cation of norms, that central to any account of liberal constitutionalism must be an effort to show the attractions and not only the justice or the rationality of right action. Key Words: law Montesquieu moral psychology motivation natural law norm justification passions.DOI
10.1177/0191453706061093
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Citations of this work
Montesquieu and Locke on Democratic Power and the Justification of the “War on Terror”.Cory Wimberly - 2008 - International Studies in Philosophy 40 (2):107-120.
Montesquieu's natural rights constitutionalism.Paul A. Rahe - 2012 - Social Philosophy and Policy 29 (2):51-81.
References found in this work
Leviathan.Thomas Hobbes - 2006 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell.