European Journal of Philosophy 12 (1):38–74 (2004)
I undertake here the challenges of clarifying and defending Hegel’s mechanism argument, and showing how it throws some much-needed light on the nature and philosophical appeal of the Logic project. I will argue that the key to all this is Hegel’s focus on a philosophical problem concerning explanation itself. Unfortunately, this problem can easily be obscured from us by contemporary tastes and assumptions. In particular, where Hegel discusses mechanism and teleology, we must not read him as if he meant to distinguish and examine something like two distinct but compatible ways of describing or classifying the world so as to address our different pragmatic or subjective interests. This reading would seriously constrain our understanding of Hegel’s complaint about mechanism: the point would have to be that mechanism inaccurately, incompletely, or unhelpfully describes the world. Such a complaint would have to draw upon premises about the actual world and its contents, and it is hard to see how these could be compelling except as empirical claims
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References found in this work BETA
Scientific Explanation and the Causal Structure of the World.Wesley Salmon - 1984 - Princeton University Press.
Papers in Metaphysics and Epistemology.David K. Lewis - 1999 - Cambridge: Uk ;Cambridge University Press.
Citations of this work BETA
Between the Bounds of Experience and Divine Intuition: Kant's Epistemic Limits and Hegel's Ambitions.James Kreines - 2007 - Inquiry 50 (3):306 – 334.
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