Philosophy Compass 1 (5):466–480 (2006)
There are two general approaches to Hegel’s theoretical philosophy which are broadly popular in recent work. Debate between them is often characterized, by both sides, as a dispute between those favoring a more traditional “metaphysical” approach and those favoring a newer “nonmetaphysical” approach. But I argue that the most important and compelling points made by both sides are actually independent of the idea of a “nonmetaphysical” interpretation of Hegel, which is itself simply unconvincing. The most promising directions for future research, for those on both sides of recent debates, will require recognizing that Hegel’s theoretical philosophy includes a metaphysics, and engaging new debates about the specific character of that metaphysics.
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References found in this work BETA
Critique of Pure Reason.Immanuel Kant - 1991 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell. pp. 449-451.
Citations of this work BETA
God, Incarnation, and Metaphysics in Hegel's Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia (4):1-19.
Hegel's Social and Political Philosophy: Recent Debates.Nance Michael - 2016 - Philosophy Compass 11 (12):804-817.
Liberal Naturalism: The Curious Case of Hegel.Paul Giladi - 2014 - International Journal of Philosophical Studies 22 (2):248-270.
Ostrich Nominalism and Peacock Realism: A Hegelian Critique of Quine.Paul Giladi - 2014 - International Journal of Philosophical Studies 22 (5):734-751.
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