In JeeLoo Liu Douglas L. Berger (ed.), Nothingness in Asian Philosophy. pp. 263-283 (2014)

John Krummel
Hobart and William Smith Colleges
This chapter will explicate what Nishida means by “nothing” (mu, 無), as well as “being” (yū, 有), through an exposition of his concept of the “place of nothing” (mu no basho). We do so through an investigation of his exposition of “the place of nothing” vis-àvis the self, the world, and God, as it shows up in his epistemology, metaphysics, theology and religious ethics during the various periods of his oeuvre – in other words, his understanding of nothingness that he takes to be the root of the self, the world, and the religious notion of an absolute or God. We will also indicate some of the sources of his notion from the Eastern and the Western traditions. What unites his view to nothing from the different periods is an existential praxis, and what I call an “anontology” that avoids reduction to either opposites of being and non-being (on-mēon).
Keywords Nishida  nothing  being  Kyoto School  Japanese philosophy  Buddhist philosophy
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On (the) Nothing: Heidegger and Nishida.John W. M. Krummel - 2018 - Continental Philosophy Review 51 (2):239-268.
Appendix—Much Ado About Nothing.Jesús Ilundáin-Agurruza - 2014 - Sport, Ethics and Philosophy 8 (4):573-584.

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