Abstract
Heinrich Heine had not only many places of residence during his years in Germany, but he also made numerous journeys throughout Europe. Thus, during his time in France, he got to know the country substantially better and furthermore he would have liked to undertake a detour to Spain. Since his student days, Spain was for him as a German Jew the epitome of a Jewish- Christian-Islamic symbiosis despite many differences and difficulties. He slipped into the role of the Moors to express his own outsider role within the German Christian majority society. Heine admired the great Jewish achievements and remained critical of Christian claims, although he had become a Protestant after being baptized at the end of his law studies. His tragedy Almansor, poems from the Buch der Lieder, texts in prose and epic poems from the Parisian years as well as in his literary bequest and above all the last collection of poems called Romanzero with their moving “Spanish” texts, namely the stories about Jews, Christians and Muslims, are the most important poetic evidences of religious coexistence and its problems.
Keywords No keywords specified (fix it)
Categories (categorize this paper)
DOI 10.1163/15700739-07301004
Options
Edit this record
Mark as duplicate
Export citation
Find it on Scholar
Request removal from index
Revision history

Download options

PhilArchive copy


Upload a copy of this paper     Check publisher's policy     Papers currently archived: 60,901
External links

Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library

References found in this work BETA

No references found.

Add more references

Citations of this work BETA

Inhaltsverzeichnis Heft.Editors Zeitschrift für Religions- und Geis - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (1):v.

Add more citations

Similar books and articles

Nykristne, Conversos, Marranos, Judaister Og Anusim I-II.Keld Skovmand - 1994 - Nordisk judaistik/Scandinavian Jewish Studies 15 (1-2):25-50.
Heine’s Spinoza.Willi Goetschel - 2003 - Idealistic Studies 33 (2/3):203-217.
Portraits of Righteousness: Noah in Early Christian and Jewish Hymnography.Laura Lieber - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (4):332-355.
Jews and Christians in Twelfth-Century Europe (Review).Irven Michael Resnick - 2002 - Journal of the History of Philosophy 40 (2):257-258.
A ‘Grooming Chamber’ For Antisemitism.Jan M. Van der Molen - Jan 28, 2020 - University of Groningen.
Das (nicht-)angenommene Erbe. Zur Debatte um die deutsch-jüdische Erinnerungskultur.Julius H. Schoeps - 2005 - Zeitschrift für Religions- Und Geistesgeschichte 57 (3):232-242.

Analytics

Added to PP index
2021-01-29

Total views
3 ( #1,305,241 of 2,439,086 )

Recent downloads (6 months)
3 ( #209,135 of 2,439,086 )

How can I increase my downloads?

Downloads

My notes