Religious Studies 38 (4):405-428 (2002)
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Abstract |
The proofs for God's existence advanced in the most prominent theological work of Averroes (d. 1198), the Kita^b al-kashf, have been neglected, largely because the book has commonly – and correctly – been viewed as being meant for popular consumption. This article argues that although Averroes' arguments are non-technical, the Commentator nevertheless takes pains not to speak against his philosophical beliefs. Averroes distinguishes between inductive and deductive arguments, with conventional arguments from design falling into the former camp. Averroes also assigns a place for teleological argumentation when assigning a special role for the prime mover within the hierarchy of unmoved movers.
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DOI | 10.1017/s0034412502006224 |
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Citations of this work BETA
Causation in Arabic and Islamic Thought.Kara Richardson - 2015 - Stanford Encyclopedia of Philosophy.
Ibn Bājja, Abū Bakr Ibn Al-Sāʾiġ (Avempace).Marc Geoffroy - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 483--483.
The Philosopher as the Heir of the Prophets: Averroes’s Islamic Rationalism.Diego R. Sarrió - 2015 - Al-Qantara 36 (1):45-68.
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