In Christine Tappolet, Fabrice Teroni & Anita Konzelmann Ziv (eds.), Philosophical Perspectives on Negative Emotions: Shadows of the Soul. Routledge. pp. 95-104 (2018)

Charlie Kurth
Western Michigan University
Negative emotions are often thought to lack value—they’re pernicious, inherently unpleasant, and inconsistent with human virtue. Taking anxiety as a case study, I argue that this assessment is mistaken. I begin with an account of what anxiety is: a response to uncertainty about a possible threat or challenge that brings thoughts about one’s predicament (‘I’m worried,’ ‘What should I do?’), negatively valenced feelings of concern, and a motivational tendency toward caution regarding the potential threat one faces. Given this account of what anxiety is, I show it can be instrumentally valuable: in sensitizing us to uncertainty and prompting caution and risk assessment efforts, it’s an emotion that can help us better recognize and respond to uncertain threats and challenges. But anxiety can also be aretaically valuable—that is, it’s an emotion that can contribute positively to one’s character. For instance, your anxiety about how best to care for your aging mother not only prompts helpful brainstorming about what you should do, but also reflect well on you—your unease demonstrates both an admirable sensitivity and emotional attunement to what’s at stake.
Keywords Emotion  Anxiety  Anger  Value  Virtue
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References found in this work BETA

Nicomachean Ethics.H. Aristotle & Rackham - 1968 - Harvard University Press.
A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
Intelligent Virtue.Julia Annas - 2011 - Oxford University Press.
Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Proceedings of the Aristotelian Society, Supplementary Volumes 50:115-151.

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Emotion.Charlie Kurth - 2022 - Routledge.

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