In Peter Šajda (ed.), Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden, Netherlands: pp. 125-157 (2020)
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Abstract |
Dissident circles during the Czechoslovak communist regime were organized in semi-private islands of resistance. They saw themselves as a parallel polis in line with Arendt’s notion of political action by pursuing “life in truth,” authentic experience, and ultimately freedom. The heroes of these circles were that society’s pariahs. In their quest for authenticity, they turned to the past to find meaning, to understand the nature of their communities and the needs for political action towards the future. As such, they sought what Heidegger would label authentic public interpretations. After 1989, these heroes shaped and adapted to the constitutional design of the new polis and often experienced a transformation from pariah to inauthentic hero to at least the potential to become strong man, maintaining varying degrees of authenticity.
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Keywords | Arendt Czecholovakia 1989 |
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References found in this work BETA
Agreeing to Disagree on the Legacies of Recent History: Memory, Pluralism and Europe After 1989.Siobhan Kattago - 2009 - European Journal of Social Theory 12 (3):375-395.
Václav Havel and the Political Uses of Tragedy.Robert Pirro - 2002 - Philosophy Today 30 (2):228-258.
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