Angelaki 24 (2):48-60 (2019)

Authors
Malesela John Lamola
University of Johannesburg
Abstract
In a response to critiques of his On the Postcolony in a 2006 African Identities article, Achille Mbembe declared that the book was written at a time when the study of Africa was caught in a dramatic analytical gridlock. Traditional critical frameworks and discourses on the condition of postcolonial Africa seemed inadequate and ineffectual. Marxian analysis of colonization and its consequences is specifically isolated as one such impotent tool of critical analysis. As an alternative to these “failed” traditional paradigms, Mbembe launches into a deconstructive experimental hermeneutic that leads him to the explication of colonial alterity in libidinal, representational and semiotically analogous language, as exhibited in On the Postcolony. This article challenges the efficacy of this post-structuralist semiotics and phenomenological extrapolations as the proposed way out of his perceived “cul-de-sac” in African postcolonial self-imagination. In particular, his dismissal of Marxian theory is turned...
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DOI 10.1080/0969725x.2019.1574077
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References found in this work BETA

Life as Narrative.Jerome Bruner - 2004 - Social Research: An International Quarterly 71 (3):691-710.
Life as Narrative., 11-32.J. Bruner - 1987 - Social Research: An International Quarterly 54 (1).
Marxism as a Science of Interpretation: Beyond Louis Althusser.M. John Lamola - 2013 - South African Journal of Philosophy 32 (2):187-196.
The German Ideology.Karl Marx & Friedrich Engels - 1939 - Science and Society 3 (4):563-568.

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