Journal of Cognition and Culture 16 (1-2):50-82 (2016)

Abstract
Children and adults from theus and China heard about people who died in two types of narrative contexts – medical and religious – and judged whether their psychological and biological capacities cease or persist after death. Most 5- to 6-year-olds reported that all capacities would cease. In theus, but not China, there was an increase in persistence judgments at 7–8 years, which decreased thereafter.uschildren’s persistence judgments were influenced by narrative context – occurring more often for religious narratives – and such judgments were made especially for psychological capacities. When participants were simply asked what happens to people following death, in both countries there were age-graded increases in references to burial, religious ritual, and the supernatural.
Keywords No keywords specified (fix it)
Categories No categories specified
(categorize this paper)
DOI 10.1163/15685373-12342168
Options
Edit this record
Mark as duplicate
Export citation
Find it on Scholar
Request removal from index
Revision history

Download options

PhilArchive copy


Upload a copy of this paper     Check publisher's policy     Papers currently archived: 71,259
External links

Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library

References found in this work BETA

The Folk Psychology of Souls.Jesse M. Bering - 2006 - Behavioral and Brain Sciences 29 (5):453-+.
Children's Acceptance of Conflicting Testimony: The Case of Death.Paul Harris & Marta Giménez - 2005 - Journal of Cognition and Culture 5 (1-2):143-164.

View all 9 references / Add more references

Citations of this work BETA

Dead-Survivors, the Living Dead, and Concepts of Death.K. Mitch Hodge - 2018 - Review of Philosophy and Psychology 9 (3):539-565.
Can the Mind Command the Body?Iris Berent - 2021 - Cognitive Science 45 (12):e13067.
Turning Water Into Wine.Consuelo Orozco-Giraldo & Paul L. Harris - 2019 - Journal of Cognition and Culture 19 (3-4):219-243.

View all 6 citations / Add more citations

Similar books and articles

Body and Self: An Entangled Narrative.Priscilla Brandon - 2016 - Phenomenology and the Cognitive Sciences 15 (1):67-83.
The Pluralizability Objection to a New-Body Afterlife.Theodore M. Drange - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. pp. 405-408.
Culture as Extended Mind and Body.Christopher H. Ramey - 2007 - Journal of Theoretical and Philosophical Psychology 27 (2-1):146-169.
On Identifying Narratives.Tone Kvernbekk - 2003 - Studies in Philosophy and Education 22 (3/4):267-279.
Conceptual Problems Confronting a Totally Disembodied Afterlife.Theodore M. Drange - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife. Rowman & Littlefield. pp. 329-333.
Consciousness, Self-Consciousness, and the Modern Self.Klaus Brinkmann - 2005 - History of the Human Sciences 18 (4):27-48.
Mind-Body, Body-Mind: Two Distinct Problems.Benny Shanon - 2008 - Philosophical Psychology 21 (5):697 – 701.

Analytics

Added to PP index
2018-08-01

Total views
27 ( #425,485 of 2,518,489 )

Recent downloads (6 months)
2 ( #271,901 of 2,518,489 )

How can I increase my downloads?

Downloads

My notes