Consciousness in Biogenetic Structural Theory
Anthropology of Consciousness 3 (1-2):17-22 (1992)
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This article has no associated abstract. (fix it)DOI
10.1525/ac.1992.3.1-2.17
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Citations of this work
Educating Semiosis: Foundational Concepts for an Ecological Edusemiotic.Cary Campbell - 2018 - Studies in Philosophy and Education 38 (3):291-317.
Experience, Coherence, and Culture: The Significance of Dilthey's 'Descriptive Psychology' for the Anthropology of Consciousness.C. Jason Throop - 2002 - Anthropology of Consciousness 13 (1):2-26.
CONSCIOUSNESS AS A PROBLEM OF CHARLES D. LAUGHLIN's BIOGENETIC STRUCTURALIST NEUROPHENOMENOLOGY.Anna Shutaleva - 2020 - Vestnik Tomskogo Gosudarstvennogo Universiteta. Filosofiya. Sotsiologiya. Politologiya – Tomsk State University Journal of Philosophy, Sociology and Political Science 53:141-147.
Perceptual Diversity: Is Polyphasic Consciousness Necessary for Global Survival?Tara W. Lumpkin - 2001 - Anthropology of Consciousness 12 (1):37-70.
Time, Intentionality, and a Neurophenomenology of the Dot.Charles D. Laughlin - 1992 - Anthropology of Consciousness 3 (3-4):14-27.
References found in this work
Cartesian meditations: An introduction to phenomenology.E. Husserl - 1960 - Philosophical Books 2 (2):4-5.
Intentionality: An Essay in the Philosophy of Mind.Richard E. Aquila - 1985 - Philosophy and Phenomenological Research 46 (1):159-170.
On multiple realities.Alfred Schuetz - 1944 - Philosophy and Phenomenological Research 5 (4):533-576.
Shamans and Other “Magico‐Religious” Healers: A Cross‐Cultural Study of Their Origins, Nature, and Social Transformations.Michael James Winkelman - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (3):308-352.
The biopsychological determinants of religious ritual behavior.Eugene G. D'Ayuili & Charles Laughlin - 1975 - Zygon 10 (1):32-58.
