Emotions and Religious Ethics

Journal of Religious Ethics 16 (2):307 - 324 (1988)
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Given the dichotomy traditionally posited between reason and emotion, ethicists have generally downplayed or ignored the role of emotions in the moral life. In this paper I argue that the traditional dichotomy between reason and emotion should be abandoned, and that developing an account of emotions that attends to their cognitive structure can pave the way for a reassessment of the role emotions play in our efforts to live morally. I suggest that this reassessment is of particular interest to religious ethicists because adopting a "constructivist" theory of emotions can help explain how a religious vision of human life and history may bring about significant moral changes in the life of the believer. I try to illustrate this point by showing how a religious conception of the nature of moral relations may have an effect on the emotion of anger.



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On making a cultural turn in religious ethics.Richard B. Miller - 2005 - Journal of Religious Ethics 33 (3):409-443.
Emotions and Christian Ethics: A Reassessment.Mark Wynn - 2004 - Studies in Christian Ethics 17 (3):35-55.

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