In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing (2014)

Mark LeBar
Florida State University
Some of the earliest Western ideas about the virtues of character gave justice a prominent position, but if moral philosophy has made any progress at all in the past two centuries, we might think it worthwhile to reconsider what that virtue involves. Kant seems (even to most non-Kantians) to have crystallized something important to our relations with others in formulating a proscription against treating others merely as means. And twentieth-century moral and political theory put the justice of social institutions in the spotlight in an unprecedented way. Here I explore the significance of these developments for what it is to be a just person (the nature of “individual justice”) as it was originally understood, within the eudaimonist virtue-ethical theories of the ancient Greeks. By any standard, ancient thinking about individual justice seems to have been incomplete in important ways; perhaps, in virtue of these advances in moral theory, we are in position to enrich our thinking about it.
Keywords virtue  justice  Kant
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Justice as a Virtue.Michael Slote - 2008 - Stanford Encyclopedia of Philosophy.
Justice as Lawfulness.Tristan J. Rogers - 2018 - Journal of the American Philosophical Association 4 (2):262-278.
A Virtue Politics for Liberal Democracy.Tristan J. Rogers - 2020 - Journal of Value Inquiry 55 (3):417-435.

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