Philosophical Review 131 (2):169-213 (2022)
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Abstract |
This article presents a new interpretation of the great Ming dynasty philosopher Wang Yangming’s celebrated doctrine of the “unity of knowledge and action”. Wang held that action was not unified with all knowledge, but only with an elevated form of knowledge, which he sometimes called “genuine knowledge”. I argue for a new interpretation of this notion, according to which genuine knowledge requires freedom from a form of doxastic conflict. I propose that, in Wang’s view, a person is free from this form of doxastic conflict if and only if they are acting virtuously.
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Keywords | unity of knowledge and action genuine knowledge conscience liangzhi akrasia Wang Yangming Neo-Confucianism moral psychology moral epistemology |
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DOI | 10.1215/00318108-9554691 |
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References found in this work BETA
Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity.
Readings in Later Chinese Philosophy: Han to the 20th Century.Justin Tiwald & Bryan W. Van Norden (eds.) - 2014 - Hackett.
The Ways of Confucianism: Investigations in Chinese Philosophy.David S. Nivison - 1996 - Open Court Publishing.
Confucian Moral Self Cultivation.Richard Garner & Philip J. Ivanhoe - 1999 - Philosophy East and West 49 (4):533.
Ethics in the Confucian Tradition: The Thought of Mengzi and Wang Yangming.Philip J. Ivanhoe - 2002 - Hackett Publishing Company.
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