Aquinas and Siger in the Thirteenth Century-Monopsychism Controversy

Dissertation, University of Toronto (Canada) (2000)

Authors
Abstract
My thesis examines Aquinas's philosophical psychology in the context of his controversy with Siger of Brabant. Chapters 1 and 2 are concerned with the central thesis of Aquinas's argument against the Averroist doctrine of the intellect, which he often expresses by the claim, intellectus est forma corporis. This claim is fundamental to Aquinas's philosophical psychology insofar as it relates not only to his solution to the tension between the Aristotelian definition of the soul as the form of the body and the intellect's immateriality, but also to his alternative to the Averroist interpretation that the intellect cannot be the form of the body. I argue that this claim cannot be an adequate alternative to the Averroist interpretation of Aristotle since it is not compatible with Aquinas's insistence that the intellect cannot use any bodily organ, nor exist in any part of the body. Furthermore, the thesis of organlessness commits Aquinas to an intellect-body dualism since he postulates the existence of the intellect independently of the body in the human being. ;Chapters 3 and 4 deal with the question of whether Aquinas has an adequate alternative to Siger's critique that the intellect cannot be a power of the human soul which is the substantial form of the body. Some contemporary Thomists have argued that Aquinas's position is not vulnerable to the Sigerian critique at all by appealing to his claim that the human soul is a subsistent form. However, I maintain that the human soul's subsistence cannot be upheld insofar as Aquinas insists that the human soul is essentially the form of the body, and its nature is incomplete without the body. For nothing in the nature of the human soul as the form of the body provides a ground for showing that it can perform its proper operation without the body and thus can be subsistent. Consequently, Aquinas does not offer a satisfactory explanation of the possibility that the human soul can possess the intellect as its power. This leads us to conclude that the difficulties raised by Siger cannot be resolved by Aquinas's position
Keywords No keywords specified (fix it)
Categories (categorize this paper)
Options
Edit this record
Mark as duplicate
Export citation
Find it on Scholar
Request removal from index
Revision history

Download options

Our Archive


Upload a copy of this paper     Check publisher's policy     Papers currently archived: 47,149
External links

Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library

References found in this work BETA

No references found.

Add more references

Citations of this work BETA

No citations found.

Add more citations

Similar books and articles

Aristotle and the Soul Problem in Thirteenth Century.Ling Gao - 2007 - Philosophy and Culture 34 (5):21-36.
Psychology and Mind in Aquinas.Miguel Garcia-Valdecasas - 2005 - History of Psychiatry 16 (3):291-310.
The End of (Human) Life as We Know It.Christina Van Dyke - 2012 - Modern Schoolman 89 (3-4):243-257.
The Relation of the Soul and the Substance in Thomas Aquinas.Mei-Chin Su - 2008 - Philosophy and Culture 35 (4):127-141.
Aquinas on Human Life After Death.Silas Nacer Langley - 2002 - Dissertation, Fordham University
Aquinas, Resurrection, and Material Continuity.Silas Langley - 2001 - Proceedings of the American Catholic Philosophical Association 75:135-147.

Analytics

Added to PP index
2015-02-04

Total views
0

Recent downloads (6 months)
0

How can I increase my downloads?

Downloads

Sorry, there are not enough data points to plot this chart.

My notes

Sign in to use this feature