Body Movement & Ethical Responsibility for a Situation

In Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 233-254 (2014)
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Abstract

Exploring the intimate tie between body movement and space and time, Lee begins with the position that body movement generates space and time and explores the ethical implications of this responsibility for the situations one’s body movements generate. Whiteness theory has come to recognize the ethical responsibility for situations not of one’s own making and hence accountability for the results of more than one’s immediate personal conscious decisions. Because of our specific history, whites have developed a particular embodiment and body movement that generates places that can only be characterized as more comfortable and more enabling to whites.

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Emily S. Lee
California State University, Fullerton

Citations of this work

Examining Carceral Medicine through Critical Phenomenology.Andrea J. Pitts - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):14-35.
Introduction: Feminist Phenomenology, Medicine, Bioethics, and Health.Lauren Freeman - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):1-13.
Husserl and Racism at the Level of Passive Synthesis.H. A. Nethery - 2018 - Journal of the British Society for Phenomenology:1-11.

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References found in this work

Phenomenology and the Sciences of Man.Maurice Merleau-Ponty - 1964 - In James M. Edie (ed.), The Primacy of Perception. Evanston, USA: Northwestern University Press.
On the essence of truth.Martin Heidegger - 1988 - In Martin Heidegger & Werner Brock (eds.), Existence and being. [U.S.]: Kampmann. pp. 274-287.
Motives, reasons, and causes.Mark Wrathall - 2005 - In Taylor Carman & Mark B. N. Hansen (eds.), The Cambridge Companion to Merleau-Ponty. Cambridge University Press. pp. 111--128.
Thinking in movement.Maxine Sheets-Johnstone - 1981 - Journal of Aesthetics and Art Criticism 39 (4):399-407.
What Should White People Do?Linda Martín Alcoff - 1998 - Hypatia 13 (3):6 - 26.

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