Theory, Culture and Society 29 (7-8):26-52 (2012)

Abstract
Contrary to common perceptions of Simmel’s work as dividing into three stages of Darwinism, Kantianism, and Goethean/Bergsonian Life-Philosophy, consideration of the full scope of the Georg Simmel Gesamtausgabe demonstrates Simmel’s concern with both Kant and Goethe as life-long, just as was his engagement with core principles respectively associated with them: Form and Life. What changed in his mind over time was how those two principles were construed and related. In this view, Simmel’s Soziologie can be read as a treatise on the properties of social forms that emerge out of vital processes – following a dynamic akin to Blumenbach’s Bildungstrieb, whereas the Lebensanschauung puts more emphasis on the ways in which forms channel, constrain, and inspire the streams of life. This opens the door for creative work pursuing lines of connection between the two disciplines – a sociology of authentic individuality and a kind of existentialized sociology – and, beyond that, to a unified theory of action and evolution.
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DOI 10.1177/0263276411435566
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References found in this work BETA

The Functions of Social Conflict.Lewis A. Coser - 1959 - Philosophy 34 (129):179-180.
Lebenssoziologie.Scott Lash - 2005 - Theory, Culture and Society 22 (3):1-23.
From Kant to Goethe.Josef Bleicher - 2007 - Theory, Culture and Society 24 (6):139-158.

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Citations of this work BETA

Goethe and the Study of Life: A Comparison with Husserl and Simmel.Elke Weik - 2017 - Continental Philosophy Review 50 (3):335-357.

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