In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum. pp. 31--46 (2009)

Abstract
This essay focuses on the cognitive tension between science and religion, in particular on the contradictions between some of the claims of current science and some of the claims in religious texts. My aim is to suggest how some work in the philosophy of science may help to manage this tension. Thus I will attempt to apply some work in the philosophy of science to the philosophy of religion, following the traditional gambit of trying to stretch the little one does understand to cover what one does not understand. My own views on science and religion are hardly views from nowhere. My scientific perspective is that of a hopeful realist. Scientific realism is the view that science, though fallible through and through, is in the truth business, attempting to find out about a world independent of ourselves, and it is the view that business is, on the whole, going pretty well. My religious perspective is that of a progressive Jew. The problem I am worrying in this essay is my own problem. I take my other philosophical problems seriously too, but for the me the question of the relationship between science and religion has a personal edge I do not feel in my other philosophical obsessions with the likes of the problems of induction or the content of ceteris paribus laws. My reply to a charge of self-indulgence would be that my cognitive predicament is, I believe, widely shared
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Religion for Naturalists.Natalja Deng - 2015 - International Journal for Philosophy of Religion 78 (2):195-214.
Religion for Naturalists and the Meaning of Belief.Natalja Deng - 2019 - European Journal for Philosophy of Religion 11 (3):157-174.

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