Philosophy East and West 65 (4):1052-1081 (2015)

Authors
Olga Louchakova-Schwartz
University Of California At Davis
Abstract
It has been said many times that every system of knowledge needs to be understood in its own terms.1 This brings up the question of whether textual studies conducted along the lines of the history of ideas, that is, studies of ideas per se, are sufficient for understanding postclassical Islamic philosophy. In this essay, I propose a strategy that would complement and clarify the findings of a historical approach. This strategy consists of the phenomenological analysis of philosophical meaning as generated by a particular philosopher, including his or her use of philosophical evidence.3 Translations per se are not..
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DOI 10.1353/pew.2015.0084
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