Logical Thinking and Spiritual Projections in Ioan Biriş’s Philosophy

Journal for the Study of Religions and Ideologies 17 (50):125-139 (2018)
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Abstract

The present study proposes a valorization of the work of professor and philosopher Ioan Biriş. The statistics of his books and studies, their distribution by areas of interest, and especially the ideas in his work confirm the need for philosophy in the Romanian cultural life. As a whole, his philosophical endeavor is based on the concept of totality. Thus in the Hegelian spirit, Ioan Biriş successfully convinces us that the logical may exceed the limits of formal exercise and become the organon of philosophy. In this capacity, the logical may operate on the real and valorize the multiple relationships between identity and difference. His books Filosofia și logica științelor sociale, Totalitate, sistem, holon, Rolul imaginarului în cunoașterea științifică, Istorie şi cultură, as well as a series of studies among which let me mention: “L’identité symbolique et la logique partitive des valeurs spirituelles”, “On the logic of religious terms”, “Le rapport identite-difference et la conjonction collective. Aspects logiques”, clearly prove the author’s capacity to integrate existential, religious, cognitive and axiological issues into a unitary vision. As Noica would say, he succeeded to enter the spirit’s life thorough the intellect’s gate.

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References found in this work

A System of Logic.John Stuart Mill - 1829/2002 - Longman.
Hegel.Peter Singer - 1997 - In Roger Scruton, Peter Singer, Christopher Janaway & Michael Tanner (eds.), German Philosophers: Kant, Hegel, Schopenhauer, Nietzsche. New York: Oxford University Press. pp. 177-177.
On the Logic of Religious Terms.Ioan Biris - 2009 - Journal for the Study of Religions and Ideologies 8 (22):63-88.
Histoire de la philosophie.Émile Bréhier - 1929 - Revue Philosophique de la France Et de l'Etranger 108:436-448.
Histoire de la Philosophie.Emile Bréhier - 1934 - Revue Philosophique de la France Et de l'Etranger 117 (1):139-158.

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