A response to Carruthers' Natural Theories of Consciousness

Psyche 5 (11) (1999)
I have very little disagreement with Carruthers' article, for our views are very similar. I think he is terminologically a bit hard on Michael Tye. I think that in invoking Swampman he is in danger of conflating teleological theories of representation with etiological theories of teleology. In response to his criticism of my own higher-order experience view, I argue that there is good reason to believe that we human beings sport as great a degree of computational complexity as is needed for HOEs. If other animals do not exhibit a comparable degree, we should deny that they have "phenomenal-consciousness" in the strong sense of that term
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