Society and Animals 18 (1):75-92 (2010)
Abstract |
Wolves have a special resonance in many human cultures. To appreciate fully the wide variety of views on wolves, we must attend to the scientific, social, and ethical discourses that frame our understanding of wolves themselves, as well as their relationships with people and the natural world. These discourses are a configuration of ideas, language, actions, and institutions that enable or constrain our individual and collective agency with respect to wolves. Scientific discourse is frequently privileged when it comes to wolves, on the assumption that the primary knowledge requirements are matters of ecology, cognitive ethology, and allied disciplines. Social discourse about wolves implicitly challenges this privilege and provides a rich array of social perspectives on human-wolf relations. Ethical discourse has until recently lagged behind the other two. So too, ethicists are increasingly challenging the adequacy of scientific and social discourse. They do so by calling attention to the value-laden character of all discourse, and the unavoidable ethical questions that confront us as we learn to share the landscape with large predators like wolves
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Keywords | hermeneutics discourse wolves ethics |
Categories | (categorize this paper) |
DOI | 10.1163/156853010790799866 |
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References found in this work BETA
Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.Richard J. Bernstein - 1983 - University of Pennsylvania Press.
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Citations of this work BETA
Bringing Ethics to Wild Lives: Shaping Public Policy for Barred and Northern Spotted Owls.William S. Lynn - 2018 - Society and Animals 26 (2):217-238.
Outlaws or Protected? DNA, Hybrids, and Biopolitics in a Finnish Wolf-Poaching Case.Taru Peltola & Jari Heikkilä - 2018 - Society and Animals 26 (2):197-216.
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