Authors
Leslie A. MacAvoy
East Tennessee State University
Abstract
ABSTRACTMost scholars agree that meaning and intelligibility are central to Heidegger’s account of Dasein and Being-in-the-world, but there is some confusion about the nature of this intelligibility. In his debate with McDowell, Dreyfus draws on phenomenologists like Heidegger to argue that there are two kinds of intelligibility: a basic, nonconceptual, practical intelligibility found in practical comportment and a conceptual, discursive intelligibility. I explore two possible ways that Dreyfus might ground this twofold account of intelligibility in Heidegger: first in the distinction between the hermeneutic and apophantic “as”, and second in the presence and absence of the as-structure. I argue that neither approach succeeds because practical intelligibility is always already discursive and discursive articulation is a condition of practical comportment.
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DOI 10.1080/00071773.2018.1507419
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References found in this work BETA

Mind and World.John Mcdowell - 1996 - Philosophical Quarterly 46 (182):99-109.
The Return of the Myth of the Mental.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):352 – 365.
What Myth?John McDowell - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):338 – 351.
Overcoming the Myth of the Mental: How Philosophers Can Profit From the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.
Mind and World.Hilary Putnam - 1997 - Philosophical Review 106 (2):267.

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