In Allyn Fives & Keith Breen (eds.), Philosophy and Political Engagement: Reflection in the Public Sphere. New York, NY: Palgrave Macmillan. pp. 57-77 (2016)

James Mahon
Lehman College (CUNY)
In this paper I defend Judith Jarvis Thomson's 'Good Samaritan Argument' (otherwise known as the 'feminist argument') for the permissibility of abortion, first advanced in her important, ground-breaking article 'A Defense of Abortion' (1971), against objections from Joseph Mahon (1979, 1984). I also highlight two problems with Thomson's argument as presented, and offer remedies for both of these problems. The article begins with a short history of the importance of the article to the development of practical ethics. Not alone did it put the topic of the abortion on the philosophical map, but it made 'practical ethics' in the late 1960s feminist, also.
Keywords Abortion  Thomson  Feminism  Pregnancy  Rape  Rights  Justice  Obligation  Virtue  Decency
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References found in this work BETA

Famine, Affluence, and Morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
A Defense of Abortion.Judith Jarvis Thomson - 1971 - Philosophy and Public Affairs 1 (1):47-66.
Famine, Affluence, and Morality.Peter Singer - 1972 - Oxford University Press USA.
Abortion and Infanticide.Michael Tooley - 1972 - Philosophy and Public Affairs 2 (1):37-65.

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