In Robert Arp & Ben McCraw (eds.), The Concept of Hell. Palgrave-Macmillan. pp. 113-126 (2015)

Authors
James Mahon
Lehman College (CUNY)
Abstract
In this paper I argue that, although Kant argues that morality is independent of God (and hence, agrees with the Euthyphro), and rejects Divine Command Theory (or Theological Voluntarism), he believes that all moral duties are also the commands of God, who is a moral being, and who is morally required to punish those who transgress the moral law: "God’s justice is the precise allocation of punishments and rewards in accordance with men’s good or bad behavior." However, since we lack a strict proof of God's existence, we can still fulfill our duties from the motive of duty. if we did know that God exists, then this would undermine our pure moral motivation to do our duty, since we would have an even stronger interest in pleasing God through our good conduct. The effect of undermining our pure moral motivation would be to make us less eligible for divine reward, since God rewards us for doing our duty from the motive of duty.
Keywords Kant  God  Hell  motivation  punishment  Divine Command Theory  Proof of God's existence  reward  Euthyphro  Theological Voluntarism
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References found in this work BETA

Groundwork for the Metaphysics of Morals.Immanuel Kant - 1785/2002 - Oxford University Press.
Two Concepts of Rules.John Rawls - 1955 - Philosophical Review 64 (1):3-32.
Critique of Practical Reason.Immanuel Kant - 1788 - Hackett Publishing Company.
Groundwork of the Metaphysics of Morals.Immanuel Kant - 1785 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
Philosophical Ethics.Stephen Darwall - 1998 - Westview Press.

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