An exposition of Spinoza's views of the cause and cure of death. He holds death to be disruption of mind/body which need not involve becoming a corpse; amnesia counts. It follows that his criterion of personal identity includes memory, so Spinozistic immortality is impersonal. The cause of death is always something external, for nothing can destroy itself. (This principle, however, is not universally true; Spinoza was led to it by mistaken physics.) Suicide is irrational. Fear of death is to be overcome by realization that since adequate ideas are eternal, to the extent that they consitute our minds we are eternal also. (But if so, isn't suicide rational after all? And since language depends on memory, the eternal understanding of adequate ideas is non-linguistic and non-symbolic; what then can it be?).
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DOI 10.1080/00201747708601825
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References found in this work BETA

Spinoza's Metaphysics: An Essay in Interpretation.E. M. CURLEY - 1969 - Cambridge: Harvard University Press.
The Philosophy of Aristotle.A. E. Wardman & J. L. Creed - 1966 - Philosophy 41 (158):368-369.

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Citations of this work BETA

Autopoiesis, Adaptivity, Teleology, Agency.Ezequiel A. Di Paolo - 2005 - Phenomenology and the Cognitive Sciences 4 (4):429-452.
Spinoza on Lying and Suicide.Steven Nadler - 2016 - British Journal for the History of Philosophy 24 (2):257-278.
Reply to Nadler: Spinoza and the Metaphysics of Suicide.John Grey - 2017 - British Journal for the History of Philosophy 25 (2):380-388.
Spinoza on the Incoherence of Self-Destruction.Jason Waller - 2009 - British Journal for the History of Philosophy 17 (3):487 – 503.
Spinoza's Materialist "Epistemology".Norman Lee Whitman - 2015 - Dissertation, Vanderbilt University

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