Asian Philosophy 17 (3):231-249 (2007)

Roopen Majithia
Mount Allison University
In this paper I attempt to understand the implications of a kara's claim that liberation is not an action. If liberation is not an action, how is it up to us and therefore our responsibility? What role do actions have in a life concerned with liberation? The key to understanding a kara's view, I suggest, requires broad reflection on his claim in his commentary on Brahma S tra I.1.4 that cessation of action in accordance with Vedic prohibition is not an action. I will conclude by discussing the implications of this interpretation on the nature of m y in a kara
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DOI 10.1080/09552360701625429
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References found in this work BETA

Indian Philosophy.S. Radhakrishnan - 1923 - New York: Humanities Press.
A History of Indian Philosophy.Kenneth Perry Landon - 1941 - Journal of Philosophy 38 (1):22-25.
A History of Indian Philosophy. Dasgupta - 1922 - University Press.
Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar I.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207 – 220.

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