Philosophical Quarterly 70 (281):809-829 (2020)

Raamy Majeed
University of Auckland
ABSTRACT LeDoux's pioneering work on the neurobiology of fear has played a crucial role in informing debates in the philosophy of emotion. For example, it plays a key part in Griffiths’ argument for why emotions don’t form a natural kind. Likewise, it is employed by Faucher and Tappolet to defend pro-emotion views, which claim that emotions aid reasoning. LeDoux, however, now argues that his work has been misread. He argues that using emotion terms, like ‘fear’, to describe neurocognitive data adds a ‘surplus meaning’: it attributes phenomenal properties to survival circuits which they don’t possess. This paper aims to explore LeDoux's new proposal, and examine the potentially devastating consequences that ensue for the aforementioned views. I end by addressing the worry that these lessons are conditional on LeDoux's own higher-order theory of emotional consciousness being true.
Keywords emotion  consciousness  fear  LeDoux  natural kinds  attention
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DOI 10.1093/pq/pqaa009
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References found in this work BETA

Fact, Fiction, and Forecast.Nelson Goodman - 1955 - Harvard University Press.
Facing Up to the Problem of Consciousness.David Chalmers - 1995 - Journal of Consciousness Studies 2 (3):200-19.

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