Abstract
The Rādhātantram can serve as a tool with which to examine textual and doctrinal appropriations that took place between Vaiṣṇavas and Śāktas in precolonial Bengal in their ongoing competition for membership and patronage. The unknown author of the Rādhātantram borrowed some basic Kṛṣṇa mythology and superimposed it on a Tantra framework. In so doing he changed Kṛṣṇa’s theological identity and his relationship to Rādhā, the devotee’s relationship to the couple, and, more significantly, the couple’s relationship to the cosmos. Rādhā’s identity and role were reinterpreted to serve clearly non-Vaiṣṇava purposes. The change in her status to that of an independent goddess brings with it an implicit rereading of her whole mythology. She still has an erotic role to play in her relationship with Kṛṣṇa, but here she is also the agent of Kālī, charged with Kṛṣṇa’s spiritual education. She has emanated from the great goddess, Mahādevī, herself to serve as Kṛṣṇa’s guru, and Kṛṣṇa too is Kālī. Even the god Kṛṣṇa wants to reintegrate himself into his mother Kālī, and his sādhanā with Rādhā will enable him to do so. This article also compares the Rādhā of the Rādhātantram with that of the Śrīkṛṣṇakīrtana and the Gītagovindam and speculates on the author’s decision to write in Sanskrit. Examining some key narrative sections of the Rādhātantram in light of transaction theory allows the analysis to elucidate the ways the author of the Rādhātantram appropriated Gauḍīya Vaiṣṇava tropes for Śākta purposes.
Keywords No keywords specified (fix it)
Categories (categorize this paper)
ISBN(s)
DOI 10.1007/s11407-019-09264-1
Options
Edit this record
Mark as duplicate
Export citation
Find it on Scholar
Request removal from index
Revision history

Download options

PhilArchive copy


Upload a copy of this paper     Check publisher's policy     Papers currently archived: 56,913
External links

Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library

References found in this work BETA

Image, Music, Text.Roland Barthes & Stephen Heath - 1978 - Journal of Aesthetics and Art Criticism 37 (2):235-236.
The Islamic Syncretistic Tradition in Bengal.Ali Asani & Asim Roy - 1985 - Journal of the American Oriental Society 105 (2):363.
Tantra in Bengal. A Study in Its Origin, Development and Inflence.Ludwik Sternbach & S. C. Banerji - 1981 - Journal of the American Oriental Society 101 (4):488.
Metaphors We Live By.George Lakoff & Mark Johnson - 1980 - Ethics 93 (3):619-621.

Add more references

Citations of this work BETA

No citations found.

Add more citations

Similar books and articles

The Guru in the Upanishads’ Texts.Saied Geravand - 2015 - Journal of Philosophical Theological Research 16 (63):149-168.
Philosophy of Life of Sri Guru Gobind Singh Ji.Desh Raj Sirswal - 2018 - Lokayata: Journal of Positive Philosophy 2 (VIII):61-66.
Mandala . - Guru-Kripa ou la gr'ce du guru. [REVIEW]A. Reix - 1985 - Revue Philosophique de la France Et de l'Etranger 175:94.
Guru Açngada Guru Açngu Te.Kulawanta Kaura - 2004 - Waillawisha Pabalisharaza.
Reply to Karen Michalson: Rand as Guru: Will It Never End?Sky Gilbert - 2004 - Journal of Ayn Rand Studies 5 (2):479 - 483.

Analytics

Added to PP index
2019-12-10

Total views
1 ( #1,458,869 of 2,409,634 )

Recent downloads (6 months)
1 ( #540,301 of 2,409,634 )

How can I increase my downloads?

Downloads

Sorry, there are not enough data points to plot this chart.

My notes