Jus Cogens 2 (3):281-300 (2020)

Authors
Matteo Mandarini
Queen Mary University of London
Abstract
This article turns to the issue of political representation that I argue is central to all forms of political thought and practice of the modern period. Taking political representation as its object, I argue that its crisis—that comes to a head in the travails of the Weimar Republic—provided the opportunity for forms of neoliberal representation to displace political representation with purportedly “neutral”, non-partisan and thus “fair” representational tools. In contrast, I seek to develop the idea of “self-representation” with a discussion of paths not chosen at Weimar and via Italian operaismo’s reflections on “class composition”, which combines collective self-representation with political organization. Representing each member of a collective to another as it develops epistemic and cartographic tools, it constructs group solidarity, organization and the capacity to act as it reclaims the collectivity alienated in modern political forms of representation and excluded from neoliberal ones.
Keywords Political representation  Workerism/ operaismo  Neoliberalism  Weimar  Class composition
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DOI 10.1007/s42439-020-00023-0
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References found in this work BETA

Leviathan.Thomas Hobbes - 2006 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell.
The Concept of the Political.Carl Schmitt - 1996 - University of Chicago Press.
The Constitution of Liberty.Friedrich A. Hayek - 1961 - Philosophical Review 70 (3):433-434.

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