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In this essay, we present a theory of intercultural philosophical dialogue and comparative philosophy, drawing on both hermeneutics and analytic philosophy. We advocate the approach of “de-essentialization” across the board. It is true that similarities and differences are always to be observed across languages and traditions, but there exist no immutable cores or essences. “De-essentialization” applies to all “levels” of concepts: everyday notions such as green and qing 青, philosophical concepts such as emotion(s) and qing 情, and philosophical categories such as forms of life and dao 道. We argue that interpretation is a holistic multi-directional process constrained by the principle of mutual attunement. It is necessary to assume that “the other” is a human being, who, in most cases, is consistent and stating that which is true or right. This is the condition of possibility for intercultural philosophical dialogue and comparative philosophy. No more necessary conditions are needed. There is no need to presuppose concepts or categories that are universal for all humans and their languages (such as emotion(s) and qing 情)
Keywords comparative philosophy  intercultural philosophy  interpretation  principle of mutual attunement  ideal language  de-essentialization
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DOI 10.1007/s11712-013-9330-5
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References found in this work BETA

23 The Politics of Recognition.Charles Taylor - 1994 - Contemporary Political Theory: A Reader.
Über Sinn und Bedeutung.Gottlob Frege - 1892 - Zeitschrift für Philosophie Und Philosophische Kritik 100 (1):25-50.
Norms and Aims.W. V. Quine - 1990 - In The Pursuit of Truth. Cambridge: Mass.: Harvard University Press.

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Citations of this work BETA

A Theory of Interpretation for Comparative and Chinese Philosophy.Lin Ma & Jaap Van Brakel - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):575-589.
On the Interpreter’s Choices: Making Hermeneutic Relativity Explicit.Lin Ma & Jaap van Brakel - 2018 - Dao: A Journal of Comparative Philosophy 17 (4):453-478.

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