Contemporary Political Theory 9 (3):325-344 (2010)

Abstract
What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, nihilism is a steadily expanding narrative that invites us to face up to our own radical freedom. The paper sets out Vattimo's central arguments and contrasts the ethical thrust of his ‘emancipatory nihilism’ with the distinctly political take on emancipation presented by Ernesto Laclau. While the two converge on the withdrawal of metaphysics as the premise for a radical and democratic freedom, Vattimo's vision remains insufficiently focused on the dynamics of contestation that a generalized nihilism implies.
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DOI 10.1057/cpt.2009.7
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References found in this work BETA

Contingency, Irony, and Solidarity.Richard Rorty - 1989 - The Personalist Forum 5 (2):149-152.
The Post-Modern Condition: A Report on Knowledge.J. F. Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
Philosophy and Social Hope.Richard Rorty - 1999 - Revista Portuguesa de Filosofia 58 (3):714-716.
Pathmarks.Frederick A. Olafson - 2000 - Philosophical Review 109 (2):299-302.

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Citations of this work BETA

Vattimo’s Renunciation of Violence.Jason Royce Lindsey - 2013 - Ethical Theory and Moral Practice 16 (1):99-111.

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Vattimo's Latinization of Hermeneutics : Why Did Gadamer Resist Postmodernism?Jean Grondin - 2007 - In Santiago Zabala (ed.), Phainomena. Mcgill-Queen's University Press. pp. 452-463.
Vattimo’s Renunciation of Violence.Jason Royce Lindsey - 2013 - Ethical Theory and Moral Practice 16 (1):99-111.
Optimistic Nihilism.Gianni Vattimo - 1992 - Common Knowledge 1 (3):37.

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