The Monist 96 (3):349-376 (2013)

Authors
Jason Marsh
St. Olaf College
Abstract
Problem one: why, if God designed the human mind, did it take so long for humans to develop theistic concepts and beliefs? Problem two: why would God use evolution to design the living world when the discovery of evolution would predictably contribute to so much nonbelief in God? Darwin was aware of such questions but failed to see their evidential significance for theism. This paper explores this significance. Problem one introduces something I call natural nonbelief, which is significant because it parallels and corroborates well-known worries about natural evil. Problems one and two, especially when combined, support naturalism over theism, intensify the problem of divine hiddenness, challenge Alvin Plantinga’s views about the naturalness of theism, and advance the discussion about whether the conflict between science and religion is genuine or superficial
Keywords Analytic Philosophy  Contemporary Philosophy  General Interest  Philosophy of Mind  Philosophy of Science  Philosophy of Religion
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Reprint years 2014
ISBN(s) 0026-9662
DOI 10.5840/monist201396316
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References found in this work BETA

Warranted Christian Belief.Alvin Plantinga - 2000 - Oxford University Press USA.
You Just Believe That Because….Roger White - 2010 - Philosophical Perspectives 24 (1):573-615.

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Citations of this work BETA

On the Socratic Injunction to Follow the Argument Where It Leads.Jason Marsh - 2017 - In Paul Draper & J. L. Schellenberg (eds.), Renewing Philosophy of Religion: Exploratory Essays. Oxford: Oxford University Press. pp. 187-207.
Philosophy of Religion.Charles Taliaferro - 2008 - Stanford Encyclopedia of Philosophy.
Divine Hiddenness: Part 2.J. L. Schellenberg - 2017 - Philosophy Compass 12 (4):e12413.

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