Precariousness and Bad Faith: Giovanni Jervis on the Illusions of Self-Conscious Subjectivity

Iris 3 (6):171-187 (2011)
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Abstract

Giovanni Jervis was a prominent figure in the Italian intellectual landscape of the last fifty years. A student of the philosopher-ethnologist Ernesto De Martino, the main focus of his research was on social psychiatry and psychology, the foundations of psychology, and the psychological aspects of social and political problems. This article explores his rethinking of the psychoanalytic criticism of the subject. I shall try to show that Jervis has given shape to the premises of a philosophical anthropology that originally aims to fit aspects of de Martino’s phenomenological psychology of identity and the psychodynamic theme of defense mechanisms into the ontological framework of the cognitive sciences.

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Massimo Marraffa
Università degli Studi Roma Tre

Citations of this work

Introduction.Dario Martinelli - 2009 - Sign Systems Studies 37 (3/4):353-368.

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References found in this work

Civilization and its discontents.Sigmund Freud - 1966 - In John Martin Rich (ed.), Readings in the philosophy of education. Belmont, Calif.,: Wadsworth Pub. Co..
Too hard for our kind of mind?Jerrold A. Fodor - 1991 - London Review of Books 13 (12):12.

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