Understanding the Protester’s Opposition: From Bodily Presence to the Linguistic Dimension—Violence and Non-violence

Human Studies 43 (2):219-236 (2020)
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This paper aims to address the manner in which the protester’s opposition, or what I consider as the protester’s being-there-against, “profiles” itself in the no-man’s-land between non-violence and violence. My focus is therefore to unfold some of its constitutive layers, relying on the conceptual tools prominently provided by Ricoeur’s hermeneutical phenomenology. The first constitutive layer concerns the protester’s bodily presence, seized first of all as a specific “here” and “there,” and then as an expressive body that is communicating through gestures. Within the interpretation of one of these gestures—the fist raised in the air—I highlight the anamnestic nature of the protester’s being-there-against as it appears in the relationship with a state whose legitimacy comes from taking over the monopoly on violence. The second constitutive layer is related to the linguistic dimension of the protester’s presence: here special attention is paid to the way language and violence connect, having as background an analysis devoted to the surplus and the deficit of meaning attached to the slogans chanted by the protesters.



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Violence and image.Cristian Ciocan - 2021 - Continental Philosophy Review 54 (3):331-348.

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References found in this work

Oneself as Another.Paul Ricoeur & Kathleen Blamey - 1992 - Religious Studies 30 (3):368-371.
Time and Narrative.Terri Graves Taylor - 1985 - International Journal for Philosophy of Religion 18 (3):180-183.

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