Impersonal Value, Universal Value, and the Scope of Cultural Heritage

Ethics 125 (4):999-1027 (2015)
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Abstract

Philosophers have used the terms 'impersonal' and 'personal value' to refer to, among others things, whether something's value is universal or particular to an individual. In this paper, I propose an account of impersonal value that, I argue, better captures the intuitive distinction than potential alternatives, while providing conceptual resources for moving beyond the traditional stark dichotomy. I illustrate the practical importance of my theoretical account with reference to debate over the evaluative scope of cultural heritage.

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Erich Hatala Matthes
Wellesley College

Citations of this work

Cultural Appropriation Without Cultural Essentialism?Erich Hatala Matthes - 2016 - Social Theory and Practice 42 (2):343-366.
Who Owns Up to the Past? Heritage and Historical Injustice.Erich Hatala Matthes - 2018 - Journal of the American Philosophical Association 4 (1):87-104.
The Significance of the Past.Guy Kahane - 2021 - Journal of the American Philosophical Association 7 (4):582-600.
The Ethics of Cultural Heritage.Erich Hatala Matthes - 2018 - Stanford Encyclopedia of Philosophy.
The Ethics of Historic Preservation.Erich Hatala Matthes - 2016 - Philosophy Compass 11 (12):786-794.

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References found in this work

`Good' and `good for'.Thomas Hurka - 1987 - Mind 96 (381):71-73.
The promise and perils of an ethic of stewardship.Alison Wylie - 2005 - In Lynn Meskell & Peter Pels (eds.), Embedding ethics. New York: Berg. pp. 47--68.
Beauty and the Genealogy of Art Theory.Noël Carroll - 1991 - Philosophical Forum 22 (4):307-334.

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