David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Faith and Philosophy 14 (3):289-294 (1997)
Hick professes now to be a “poly-something” and a “mono-something.” Most of my response is directed to these claims. I suggest that (contrary to my earlier assumption) Hick does not take any of the gods of the actual religions to be real. They are much more like fictional characters than like Kantian phenomena. He is “poly” about these insubstantia.I argue that Hick is not “mono” about anything at all of religious significance. In particular, he is not a mono-Realist.I conclude by arguing that Hick has no satisfactory support for the sort of ineffability which he attributes to the Real
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W. T. Dickens (2006). Frank Conversations. Journal of Religious Ethics 34 (3):397-420.
Ankur Barua (2015). Hick and Radhakrishnan on Religious Diversity: Back to the Kantian Noumenon. Sophia 54 (2):181-200.
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