The temporal turn in German idealism: Hegel and after

Research in Phenomenology 32 (1):44-59 (2002)
Abstract
Hegel's rejection of the Kantian thing-in-itself makes the "an sich" an ingredient in experience—that about a thing which is not yet present to us is what it is "an sich." Hegel bars thus any philosophical appeal to anything construed as atemporal, a path which I argue was also taken by Nietzsche, Foucault, Rorty, and Habermas. Unlike them, however, Hegel pursues a project of systematic philosophy, which now consists in showing how temporal things mutually support one another. The recent Continental philosophers I discuss do not share this systematic conception; hence some of their most distinctive insights and problems.
Keywords No keywords specified (fix it)
Categories (categorize this paper)
DOI 10.1163/15691640260490557
Options
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history
Request removal from index
Download options
Our Archive


Upload a copy of this paper     Check publisher's policy     Papers currently archived: 29,478
External links

Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library
References found in this work BETA

No references found.

Add more references

Citations of this work BETA

No citations found.

Add more citations

Similar books and articles
Added to PP index
2009-01-28

Total downloads
41 ( #128,623 of 2,180,556 )

Recent downloads (6 months)
1 ( #302,815 of 2,180,556 )

How can I increase my downloads?

Monthly downloads
My notes
Sign in to use this feature


Discussion
Order:
There  are no threads in this forum
Nothing in this forum yet.

Other forums