Leibniz: Creation and Conservation and Concurrence

The Leibniz Review 17:31-60 (2007)

Abstract
In this paper I argue that the hoary theological doctrine of divine concurrence poses no deep threat to Leibniz’s views on theodicy and creaturely activity even as those views have been traditionally understood. The first three sections examine respectively Leibniz’s views on creation, conservation and concurrence, with an eye towards showing their sys­tematic compatibility with Leibniz’s theodicy and metaphysics. The fourth section takes up remaining worries arising from the bridging principle that conservation is a continued or continuous creation, and argues that they can be allayed once two readings of the prin­ciple are distinguished. What emerges from the discussion as a whole is, I hope, a clearer picture of Leibniz’s views on the nature of monadic causation, his understanding of the relationship between divine and creaturely activity, and his position with respect to later medieval and early modern debates over secondary causation.
Keywords History of Philosophy  Major Philosophers
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ISBN(s) 1524-1556
DOI leibniz2007172
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References found in this work BETA

Leibniz on Divine Concurrence.Sukjae Lee - 2004 - Philosophical Review 113 (2):203-248.

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Citations of this work BETA

Du Châtelet on Freedom, Self-Motion, and Moral Necessity.Julia Jorati - 2019 - Journal of the History of Philosophy 57 (2):255-280.

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