David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophical Perspectives 23 (1):321-344 (2009)
Case B. You tell me that eating meat is immoral. Although I believe that, left to my own devices, I would not think this, no matter how long I reflected, I adopt your attitude as my own. It is not that I believe that you are better informed about potentially relevant non-moral facts (e.g., about the conditions under which livestock is kept, or about the typical effects of eliminating meat from one’s diet). On the contrary, I know that I have all of the non-moral information relevant to the issue that you have.
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References found in this work BETA
Allan Gibbard (1990). Wise Choices, Apt Feelings: A Theory of Normative Judgment. Harvard University Press.
Michael Smith (1994). The Moral Problem. Blackwell.
J. L. Mackie (1977). Ethics: Inventing Right and Wrong. Penguin Books.
Russ Shafer-Landau (2003). Moral Realism: A Defence. Oxford University Press.
Simon Blackburn (1993). Essays in Quasi-Realism. Oxford University Press.
Citations of this work BETA
Paulina Sliwa (2012). In Defense of Moral Testimony. Philosophical Studies 158 (2):175-195.
Robert J. Howell (2014). Google Morals, Virtue, and the Asymmetry of Deference. Noûs 48 (3):389-415.
Allan Hazlett (2015). Towards Social Accounts of Testimonial Asymmetries. Noûs 50 (3):n/a-n/a.
Daniel Groll & Jason Decker (2014). Moral Testimony: One of These Things Is Just Like the Others. Analytic Philosophy 54 (4):54-74.
Benjamin De Mesel (2015). Do Moral Questions Ask for Answers? Philosophia 43 (1):43-61.
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