In Andrew Stephenson & Anil Gomes (eds.), Kant and the Mind. Oxford: Oxford University Press. pp. 86-103 (2017)

Authors
Colin McLear
University of Nebraska, Lincoln
Abstract
In this paper I explicate the notion of “presence” [Gegenwart] as it pertains to intuition. Specifically, I examine two central problems for the position that an empirical intuition is an immediate relation to an existing particular in one’s environment. The first stems from Kant’s description of the faculty of imagination, while the second stems from Kant’s discussion of hallucination. I shall suggest that Kant’s writings indicate at least one possible means of reconciling our two problems with a conception of “presence” such that perceptual and hallucinatory states might be understood as different kinds of intuition. This may not be sufficient to secure the relationalist’s claim that intuition is an immediate relation to an existing particular in one’s environment, but it does show that opposition to this claim will require further argument.
Keywords hallucination  imagination  intuition  kant  perception
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References found in this work BETA

Reference and Consciousness.J. Campbell - 2002 - Oxford University Press.
The Limits of Self-Awareness.Michael G. F. Martin - 2004 - Philosophical Studies 120 (1-3):37-89.
Reference and Consciousness.John Campbell - 2004 - Philosophical Quarterly 54 (214):191-194.
On Being Alienated.Michael G. F. Martin - 2006 - In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
Kant on Perceptual Content.Colin McLear - 2016 - Mind 125 (497):95-144.

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Citations of this work BETA

Kant and the Concept of an Object.Nicholas F. Stang - forthcoming - European Journal of Philosophy.
Kant on Empirical and transcEndEntal Functions oF mEmory.Héctor Luis Pacheco Acosta - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte 32:103-134.

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