This paper is a critical examination of Wittgenstein's view of the limits of intelligibility. In it I criticize standard analytic readings of Wittgenstein as an advocate of transcendental or behaviourist theses in epistemology; and I propose an alternative interpretation of Wittgenstein's view as a social contextualism that transcends the false dichotomy between Kantianism and psychologism. I argue that this social contextualism is strikingly similar to the social account of epistemic practices developed by Pierre Bourdieu. Through a comparison between Wittgenstein's and Bourdieu's view and an analysis of the notion of habitus , I try to show how social contextualism can account for the distinction between sense and nonsense without falling into transcendental constructivism or social behaviourism.
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DOI 10.1080/0967255032000108020
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References found in this work BETA

Outline of a Theory of Practice.Pierre Bourdieu - 1981 - Human Studies 4 (3):273-278.
The Frege Reader.Gottlob Frege & Michael Beaney (eds.) - 1997 - Blackwell.
Wittgenstein on Rules and Private Language.Paul Horwich - 1984 - Philosophy of Science 51 (1):163-171.

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Kant-Bibliographie 2003.Margit Ruffing - 2005 - Kant-Studien 96 (4):468-501.

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