Essays in the Philosophy of Humanism 25 (2):187-207 (2017)
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We first argue that there are cases of “blameless non-belief.” That is, some people—through no fault of their own—fail to enter into a conscious relationship with God. But if so, then it would be unjust of God to make certain particular goods depend upon one having a conscious relationship with God. So, given that God is just, then despite what some theists believe, a relationship with God cannot be a necessary condition for the attainment of these goods; there might, e.g., be atheists in heaven, even assuming that theism is true. This implies that religion is a far less important component of people’s lives than many might think.
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Keywords | God divine hiddenness religious epistemology religious pluralism soteriology the meaning of life theology |
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DOI | 10.1558/eph.33854 |
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Idolatry, Indifference, and the Scientific Study of Religion: Two New Humean Arguments.Daniel Linford - 2018 - Religious Studies:1-21.
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