Heythrop Journal 50 (2):257-270 (2009)

Authors
Todd Mei
University of California, Berkeley
Abstract
Heidegger’s deconstruction of the history of Western metaphysics has been a major influence behind poststructural critiques of modernity as well as more apologetic attempts to maintain a dialogue with historical sources, such as Gadamer’s philosophical hermeneutics. This bifurcation has intensified the ambiguity of Heidegger’s project: was it an attempt to relinquish philosophical ties to the past or a call for a fundamental reinterpretation of them? In this article I argue the latter,focusing my analysis on Heidegger’s notions of appropriation and historicity. On the one hand, appropriation is the hermeneutical event by which ontology is reinfused into a reading of historical sources. On the other hand, historicity is the self-reflexive historical involvement by which we become aware of what contemporary, philosophical conditions necessitate this reengagement. In the end, Heidegger’s critique of metaphysics arises from this self-reflexivity. It deconstructs the prevailing misunderstandings of philosophical sources in order to allow for reinterpretation at a revivified ontological level constantly in view of the question of being.
Keywords Heidegger  Metaphysics  Tradition  Appropriation  Hermeneutics
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DOI 10.1111/j.1468-2265.2009.00334.x
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References found in this work BETA

Being and Power: Heidegger and Foucault.Hubert L. Dreyfus - 1996 - International Journal of Philosophical Studies 4 (1):1 – 16.
The Eschatology of Being and the God of Time in Heidegger.Jean Greisch - 1996 - International Journal of Philosophical Studies 4 (1):17 – 42.
The Hermeneutics of the Technological World: The Heidegger‐Heisenberg Dispute.Otto Pöggeler - 1993 - International Journal of Philosophical Studies 1 (1):21 – 48.
The Hermeneutics of the Technological World: The Heidegger‐Heisenberg Dispute.Otto Pöggeler - 1993 - International Journal of Philosophical Studies 1 (1):21-48.

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