The Sublime
New York: Cambridge University Press (2018)
Abstract
This Element considers Kant's account of the sublime in the context of his predecessors both in the Anglophone and German rationalist traditions. Since Kant says with evident endorsement that 'we call sublime that which is absolutely great' and nothing in nature can in fact be absolutely great, Kant concludes that strictly speaking what is sublime can only be the human calling to perfect our rational capacity according to the standard of virtue that is thought through the moral law. The Element takes account of the difference between respect and admiration as the two main varieties of sublime feeling, and concludes by considering the role of Stoicism in Kant's account of the sublime, particularly through the channel of Seneca.Author's Profile
Call number
B2799.S89.M47 2018
ISBN(s)
9781108438704 1108438709
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Citations of this work
Murdoch and Kant.Melissa Merritt - 2022 - In Mark Hopwood & Silvia Panizza (eds.), The Murdochian Mind. Abingdon: Routledge. pp. 253-265.
References found in this work
Virtue and Reason.John McDowell - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment.Henry E. Allison - 2001 - Cambridge University Press.
Making a Necessity of Virtue: Aristotle and Kant on Virtue.Nancy Sherman - 1997 - Cambridge University Press.