New York: Cambridge University Press (2018)

Authors
Melissa M Merritt
University of New South Wales
Abstract
This Element considers Kant's account of the sublime in the context of his predecessors both in the Anglophone and German rationalist traditions. Since Kant says with evident endorsement that 'we call sublime that which is absolutely great' and nothing in nature can in fact be absolutely great, Kant concludes that strictly speaking what is sublime can only be the human calling to perfect our rational capacity according to the standard of virtue that is thought through the moral law. The Element takes account of the difference between respect and admiration as the two main varieties of sublime feeling, and concludes by considering the role of Stoicism in Kant's account of the sublime, particularly through the channel of Seneca.
Keywords Kant  Mendelssohn  respect  admiration  Seneca  Analytic of the Sublime  moral sublimity
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ISBN(s) 9781108438704
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References found in this work BETA

Virtue and Reason.John McDowell - 1979 - The Monist 62 (3):331-350.
Two Kinds of Respect.Stephen Darwall - 1977 - Ethics 88 (1):36-49.

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Citations of this work BETA

18th Century German Aesthetics.Paul Guyer - 2008 - Stanford Encyclopedia of Philosophy.

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