Abstract
According to one account, vagueness is "metaphysical." The friend of metaphysical vagueness believes that, for some object and some property, there can be no determinate fact of the matter whether that object exemplifies that property. A second account maintains that vagueness is due only to ignorance. According to the epistemic account, vagueness is explained completely by and is nothing over and above our not knowing some relevant fact or facts. These are the minority views. The dominant position maintains that there is a third possible variety of vagueness, linguistic vagueness. And, it goes on to insist, all vagueness is of this third variety. I shall argue, however, that linguistic vagueness is not a third variety of vagueness. Either it is a species of metaphysical vagueness or a kind of ignorance. And this, I argue, makes trouble for the claim that all vagueness is linguistic
Keywords Analytic Philosophy  Contemporary Philosophy  Philosophy of Mind
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ISBN(s) 0031-8205
DOI 10.1111/j.1933-1592.2001.tb00045.x
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References found in this work BETA

On the Plurality of Worlds.David Lewis - 1986 - Wiley-Blackwell.
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Citations of this work BETA

A Theory of Metaphysical Indeterminacy.Elizabeth Barnes & J. Robert G. Williams - 2011 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics volume 6. Oxford University Press. pp. 103-148.
Vagueness in the World.Ken Akiba - 2004 - Noûs 38 (3):407–429.
Many Many Problems.Brian Weatherson - 2003 - Philosophical Quarterly 53 (213):481–501.

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