American Journal of Bioethics 21 (5):4-12 (2021)
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In this article, I defend a discomfiting thesis: The clinical ethicist should sometimes be an active participant in the deception of patients and families. The case for this conclusion builds off Sissela Bok’s seminal analysis of lying, from which I emphasize that, despite some common intuitions to the contrary, there is prima facie no morally relevant difference between lies of omission and commission. I then discuss deception’s prevalence in medical encounters, noting that the ethicist is often embedded in corresponding decisions, and explicate the realities that underlie these tough cases. Among those realities is the fallacy that deception can always be avoided through better communication. I conclude with an elaboration of ethicists’ role-model status and argue that they can turn the deception into a powerful teaching moment about the complexity of ethics reasoning.
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DOI | 10.1080/15265161.2020.1863513 |
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References found in this work BETA
The Situationist Critique and Early Confucian Virtue Ethics.Edward Slingerland - 2011 - Ethics 121 (2):390-419.
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Citations of this work BETA
Why Truthfulness is the First of the Virtues.Bryan C. Pilkington & Lauris C. Kaldjian - 2021 - American Journal of Bioethics 21 (5):36-38.
Deceptive Omissions, Half-Truths, and the Moral Exemplar in Clinical Ethics.Matthew Kopec - 2021 - American Journal of Bioethics 21 (5):33-35.
Controversial Analysis of “Deception” Prevents Adequate Moral Analysis.Shlomo Cohen - 2021 - American Journal of Bioethics 21 (5):41-42.
When First We Practice to Deceive.Jason T. Eberl & Erica K. Salter - 2021 - American Journal of Bioethics 21 (5):15-17.
Lies of Omission and Commission, Providing and Withholding Treatment, Local and Global Autonomy – There Are Reasons for Clinical Ethicists to Attend to All of These Distinctions.Jonathan Pugh - 2021 - American Journal of Bioethics 21 (5):43-45.
View all 14 citations / Add more citations
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