Dialogue and Universalism 28 (4):177-193 (2018)

Authors
Rafał Michalski
Nicolaus Copernicus University
Abstract
The article reconstructs main assumptions and the theoretical context of Arnold Gehlen’s conception of institution. I argue that this conception is mainly a theory of action. At its centre Gehlen sets not so much specific institutions but rather specific forms of human activity that bring to life the over-individual normative structures. He describes them by means of a series of categories which, in his opinion, have a universal character. We do not find any genealogical analyzes here, but only a constellation of concepts deduced a priori, referring to empirical facts.
Keywords Continental Philosophy  Language and Literature  Social and Political Philosophy  Social Science
Categories No categories specified
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ISBN(s) 1234-5792
DOI 10.5840/du201828462
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