Wild ranging: Prudence and philosophy's imitation of God in the works of Thomas Hobbes
Inquiry: An Interdisciplinary Journal of Philosophy 45 (1):81 – 87 (2002)
Abstract
'Hobbes and the Imitation of God' ( Inquiry , 44, 223-6) is Eric Brandon's criticism of my article, 'Thomas Hobbes and the Constraints that Enable the Imitation of God' ( Inquiry , 42, 149-76). Brandon's criticisms are rooted in a misunderstanding of what is argued. Observations made concerning Hobbes's claims about prudence - a form of thinking Hobbes distinguishes from philosophic practice - are erroneously described by Brandon as a part of arguments concerning Hobbes's claims about philosophy. Brandon's own account reaffirms a conventional interpretation by claiming that Hobbes envisioned philosophers discovering order, an interpretation challenged in the original argument. Hobbes privileged the creation of order over attempts to discover the order of the world, and this is reflected in his affinity for geometry over physics.DOI
10.1080/002017402753556625
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References found in this work
Thomas Hobbes and the constraints that enable the imitation of God.Ted H. Miller - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (2):149 – 176.
Hobbes and the imitation of God.Eric Brandon - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (2):223 – 226.
Meanings and contexts: Mr Skinner's Hobbes and the English mode of political theory.Ted Miller & Tracy B. Strong - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (3):323 – 355.