Asian Philosophy 12 (1):5-20 (2002)

Authors
Miri Albahari
University of Western Australia
Abstract
Suppose we were to randomly pick out a book on Buddhism or Eastern Philosophy and turn to the section on 'no-self' (anatt?). On this central teaching, we would most likely learn that the Buddha rejected the Upanisadic notion of Self (?tman), maintaining that a person is no more than a bundle of impermanent, conditioned psycho-physical aggregates (khandhas). The rejection of ?tman is seen by many to separate the metaphysically 'extravagant' claims of Hinduism from the austere tenets of Buddhism. The status quo has not, however, gone unchallenged. I shall join forces against this pernicious view, integrating some recent contributions into a sustained, two-pronged argument against no-?tman theories of anatt?. At the end it shall be suggested, in line with Thanissaro Bhikkhu, that anatt? is best understood as a practical strategy rather than as a metaphysical doctrine
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DOI 10.1080/09552360220142225
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References found in this work BETA

Advaita Vedānta: A Philosophical Reconstruction.Eliot Deutsch - 1969 - Honolulu, East-West Center Press.
Buddhist Philosophy: A Historical Analysis.David J. Kalupahana - 1978 - Philosophical Review 87 (2):316-319.
From Brahmanism to Buddhism.Christian Lindtner - 1999 - Asian Philosophy 9 (1):5 – 37.

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Citations of this work BETA

Searching for the High-I.Jim Hanson - 2005 - Asian Philosophy 15 (3):247 – 264.
First-Person Investigations of Consciousness.Brentyn Ramm - 2016 - Dissertation, The Australian National University

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